The Poorer Nations A Possible History of the Global South

“A must-read.” Naomi Klein
“It is startling how insulated the West has remained from the thinking, achievements, and struggles of the great majority of the world’s people. This lucid and well-informed study reveals how much there is to learn from this rich and vibrant record.” Noam Chomsky
“Vijay Prashad helps to uncover the shining worlds hidden under official history and dominant media.”  Eduardo Galeano
“Vijay Prashad is our own Frantz Fanon.” Amitava Kumar 

In The Darker Nations, Vijay Prashad provided an intellectual history of the Third World and traced the rise and fall of the Non-Aligned Movement. With The Poorer Nations, Prashad takes up the story where he left off.

Since the ’70s, the countries of the Global South have struggled to build political movements. Prashad analyzes the failures of neoliberalism, as well as the rise of the BRICS countries, the World Social Forum, issuebased movements like Via Campesina, the Latin American revolutionary revival—in short, efforts to create alternatives to the neoliberal project advanced militarily by the US and its allies and economically by the IMF, the World Bank, the WTO, and other instruments of the powerful. Just asThe Darker Nations asserted that the Third World was a project, not a place, The Poorer Nations sees the Global South as a term that properly refers not to geographical space but to a concatenation of protests against neoliberalism.

In his foreword to the book, former Secretary-General of the United Nations Boutros Boutros-Ghali writes that Prashad “has helped open the vista on complex events that preceded today’s global situation and standoff.” The Poorer Nations looks to the future while revising our sense of the past.


From The Poorer Nations: 

“One word unites the variegated protests across the planet: no! From Occupy Wall Street to Tahrir Square, from the Kennedy Road shack settlement in Durban to the rural hamlets of Haryana, the policies of neoliberalism have been resoundingly rejected … The “global South” has come to refer to this concatenation of protests against the theft of the commons, against the theft of human dignity and rights, against the undermining of democratic institutions and the promises of modernity. The global South is this: a world of protest, a whirlwind of creative activity.”